The Unselfish Gene

A psychologist gives his view on how humans became self-centred

There has long been a general assumption that human beings are essentially selfish. We're apparently ruthless, with strong impulses to compete against each other for resources and to accumulate power and possessions. If we are kind to one another, it's usually because we have ulterior motives. If we are good, it's only because we have managed to control and transcend our innate selfishness and brutality. This bleak view of human nature is closely associated with the science writer Richard Dawkins, whose 1976 book The Selfish Gene became popular because it fitted so well with—and helped to justify—the competitive and individualistic ethos that was so prevalent in late 20th-century societies. Like many others, Dawkins justifies his views with reference to the field of evolutionary psychology. Evolutionary psychology theorises that present-day human traits developed in prehistoric times, during what is termed the 'environment of evolutionary adaptedness '. Prehistory is usually seen as a period of intense competition, when life was such a brutal battle that only those with traits such as selfishness, aggression and ruthlessness survived. And because survival depended on access to resources—such as rivers, forests and animals—there was bound to be conflict between rival groups, which led to the development of traits such as racism and warfare. This seems logical. But, in fact, the assumption on which this all rests—that prehistoric life was a desperate struggle for survival—is false. It's important to remember that in the prehistoric era, the world was very sparsely populated. According to some estimates, around 15,000 years ago, the population of Europe was only 29,000, and the population of the whole world was less than half a million. Humans at that time were hunter-gatherers: people who lived by hunting wild animals and collecting wild plants. With such small population densities, it seems unlikely that prehistoric hunter-gatherer groups had to compete against each other for resources or had any need to develop ruthlessness and competitiveness, or to go to war. There is significant evidence to back this notion from contemporary hunter-gatherer groups, who live in the same way as prehistoric humans did. As the anthropologist Bruce Knauft has remarked, hunter-gatherers are characterised by 'extreme political and sexual egalitarianism'. Knauft has observed that individuals in such groups don't accumulate property or possessions and have an ethical obligation to share everything. They also have methods of preserving egalitarianism by ensuring that disparities of status don't arise. The !Kung people of southern Africa, for example, swap arrows before going hunting and when an animal is killed, the acclaim does not go to the person who fired the arrow, but to the person the arrow belongs to. And if a person becomes too domineering, the other members of the group ostracise them, exiling the offender from society. Typically in such groups, men do not dictate what women do. Women in hunter-gatherer groups worldwide often benefit from a high level of autonomy, being able to select their own marriage partners, decide what work they do and work whenever they choose to. And if a marriage breaks down, they have custody rights over their children. Many anthropologists believe that societies such as the !Kung were normal until a few thousand years ago, when population growth led to the development of agriculture and a settled lifestyle. In view of the above, there seems little reason to assume that traits such as racism, warfare and male domination should have been selected by evolution—as they would have been of little benefit in the prehistoric era. Individuals who behaved selfishly and ruthlessly would be less likely to survive, since they would have been ostracised from their groups. It makes more sense, then, to see traits such as cooperation, egalitarianism, altruism and peacefulness as innate characteristics of human beings. These were the traits that were prevalent in human life for tens of thousands of years. So presumably these traits are still strong in us now. But if prehistoric life wasn't really as brutal as has often been assumed, why do modern humans behave so selfishly and ruthlessly? Perhaps these negative traits should be seen as a later development, the result of environmental and psychological factors. Research has shown repeatedly that when the natural habitats of primates such as apes and gorillas are disrupted, they tend to become more violent and hierarchical. So, it could well be that the same thing has happened to us. I believe that the end of the hunter-gatherer lifestyle and the advent of farming was connected to a psychological change that occurred in some groups of people. There was a new sense of individuality and separateness, which led to a new selfishness, and ultimately to hierarchical societies, patriarchy and warfare. At any rate, these negative traits appear to have developed so recently that it doesn't seem feasible to explain them in adaptive or evolutionary terms.

Questions 27-30

Choose the correct letter, A , B , C or D .

Write the correct letter in boxes 27- 30 on your answer sheet.

27. What is the writer doing in the first paragraph?
28. What point is made about Richard Dawkins' book <ita>The Selfish Gene</ita>?
29. What does the writer suggest about the prehistoric era in the fourth paragraph?
30. The writer refers to Bruce Knauft's work as support for the idea that
Questions 31-35

Complete the summary below.

Choose ONE WORD ONLY from the passage for each answer.

Write your answers in boxes 31-35 on your answer sheet.

Questions 36-40

Do the following statements agree with the views of the writer in Reading Passage 3? In boxes 36- 40 on your answer sheet, write

YES if the statement agrees with the views of the writer

NO if the statement contradicts the views of the writer

NOT GIVEN if it is impossible to say what the writer thinks about this

36. Some anthropologists are mistaken about the point when the number of societies such as the <ita>!Kung</ita> began to decline.
37. Humans who developed warlike traits in prehistory would have had an advantage over those who did not.
38. Being peaceful and cooperative is a natural way for people to behave.
39. Negative traits are more apparent in some modern cultures than in others.
40. Animal research has failed to reveal a link between changes in the environment and the emergence of aggressive tendencies.
答案与解析
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我的答案
27.
未作答
28.
未作答
29.
未作答
30.
未作答
正确答案
27.
C
28.
C
29.
B
30.
A
题目解析

题目:作者在第1段做了什么?

A. 陈述关于人性的两个对立的观点

B. 证明他关于人们贪婪倾向的观点是正确的

C. 描述一种关于人类行为的普遍看法

D. 解释他认为人类行为自私的原因


分析:

1. 段落主旨定位:

- 首句明确"a general assumption"(普遍假设)

- 后续展开论述自私行为表现(accumulate power等)


2. 写作目的验证:

- 统一性:全段无观点转折

- 描述性:呈现既有观点,未进行解释或论证


3. 选项匹配:

- C选项:

 a) "commonly held belief"对应"general assumption"

 b) "human behaviour"覆盖段落内容

- 排除依据:

 a) A选项:无对立观点

 b) B选项:未进行论证(no justification)

 c) D选项:未解释原因(no explanation)


4. 术语辨析:

- "selfish"(自私)≠"greedy"(贪婪)

- "assumption"(假设)≠"opinion"(观点)


答案:C


(解析要点:通过文本类型分析,区分"描述普遍观点"与"论证个人立场"的本质差异)

题目:Richard Dawkins的书《自私的基因》提出了什么观点?

A. 它的吸引力在于其思想的激进性。

B. 它的成功在于其提供的科学支持。

C. 它提出的观点与当时的态度一致。

D. 它采用了一种创新的方法来分析人类心理。


分析:

1. 核心论点定位:

- 原文明确"became popular because"(受欢迎原因)

- 时代背景:"prevalent competitive and individualistic ethos"(20世纪末盛行精神)


2. 观点契合度:

- "fitted"(契合)对应"in line with"(一致)

- 提供"justification"(证明)而非创新


3. 选项排除:

- A选项:未提及"radical"(激进)

- B选项:科学支持非主要原因

- D选项:未出现"innovative"(创新)


4. 历史语境:

- 反映新自由主义思潮

- 学术观点与社会思潮的互动


答案:C


(解析要点:通过学术传播社会学分析,强调著作影响力与时代精神的契合关系)

题目:在第4段,作者关于史前时期暗示了什么?

A. 社会比许多人认为的更复杂。

B. 自然资源的供应可能相对充足。

C. 大多数关于人口规模的估计可能不准确。

D. 人类跨越大陆的迁徙比以前想象的要多。


分析:

1. 段落主旨定位:

- 关键表述:"sparsely populated"(人口稀疏)

- 生存状态:"hunter-gatherer lifestyle"(狩猎采集)


2. 隐含推论:

- 资源竞争程度低:

 a) "seems unlikely"(不太可能)

 b) "no necessity"(无必要)

- 推导出资源相对充足


3. 选项验证:

- B选项:

 a) "relatively plentiful"(相对充足)符合逻辑推导

 b) "probably"对应"seems unlikely"的推测语气

- 排除依据:

 a) A选项:未比较社会复杂度

 b) C选项:未质疑人口估算

 c) D选项:未讨论迁徙规模


4. 史实对应:

- 狩猎采集社会的资源利用特征

- 低人口密度与资源压力关系


答案:B


(解析要点:通过史前社会经济形态分析,强调人口密度与资源可获得性的反比关系)

题目:作者提及Bruce Knauft的研究是为了支持以下哪个观点?

A. 自私是人类社会相对近期发展出来的。

B. 只有生活在与世隔绝的环境的人才能以无私的方式生活。

C. 自史前时期起,很少有生活方式能一成不变。

D. 全世界狩猎采集文明的数量正在减少。


分析:

1. 研究引用目的:

- 明确功能:"significant evidence to back this notion"(支持第4段观点)

- 核心论证:史前社会不存在自私的必然性


2. 关键发现:

- 平等主义特征:

 a) "extreme political and sexual egalitarianism"

 b) "share everything"

 c) "don't accumulate property"


3. 选项匹配:

- A选项:

 a) "relatively recent"对应史前社会的反证

 b) 完美支持"自私非先天"的论点

- 排除依据:

 a) B选项:绝对化表述(only)不符合研究结论

 b) C选项:未讨论生活方式变迁

 c) D选项:未涉及数量统计


4. 论证逻辑:

- 当代狩猎采集者作为史前社会活化石

- 通过现存案例反推历史特征


答案:A


(解析要点:通过人类学实证研究方法,强调古今社会形态的连续性论证)

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